Reader Response Criticism

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Definition of Reader Response Criticism - Find the source here
Adapted from The Bedford Glossary of Critical and Literary Terms by Ross Murfin and Supryia M. Ray. Copyright 1998 by Bedford Books.

Keywords: affective fallacy, formalist, reader, literary work as an object, gaps to be filled/connected, implied reader, identity theme, interpretive communities, interpretive strategies, reader oriented criticism, horizon of expectations, subjectivist

Reader-response criticism encompasses various approaches to literature that explore and seek to explain the diversity (and often divergence) of readers' responses to literary works. (Why not artworks as well?)

Louise Rosenblatt is often credited with pioneering the approaches in Literature as Exploration (1938). In her 1969 essay "Towards a Transactional Theory of Reading," she summed up her position as follows: "A poem is what the reader lives through under the guidance of the text and experiences as relevant to the text." Recognizing that many critics would reject this definition, Rosenblatt wrote, "The idea that a poem presupposes a reader actively involved with a text is particularly shocking to those seeking to emphasize the objectivity of their interpretations." Rosenblatt implicitly and generally refers to formalists (the most influential of whom are the New Critics) when she speaks of supposedly objective interpreters shocked by the notion that a "poem" is cooperatively produced by a "reader" and a "text." Formalists spoke of "the poem itself," the "concrete work of art," the "real poem." They had no interest in what a work of literature makes a reader "live through." In fact, in The Verbal Icon (1954), William K. Wimsatt and Monroe C. Beardsley used the term affective fallacy to define as erroneous the very idea that a reader’s response is relevant to the meaning of a literary work.
Stanley Fish, whose early work is seen by some as marking the true beginning of contemporary reader-response criticism, also took issue with the tenets of formalism. In "Literature in the Reader: Affective Stylistics" (1970), he argued that any school of criticism that sees a literary work as an object, claiming to describe what it is and never what it does, misconstrues the very essence of literature and reading. Literature exists and signifies when it is read, Fish suggests, and its force is an affective one. Furthermore, reading is a temporal process, not a spatial one as formalists assume when they step back and survey the literary work as if it were an object spread out before them.
The German critic Wolfgang Iser has described that process in The Implied Reader: Patterns of Communication in Prose Fiction from Bunyan to Beckett (1974) and The Act of Reading: A Theory of Aesthetic Response (1976). Iser argues that texts contain gaps (or blanks) that powerfully affect the reader, who must explain them, connect what they separate, and create in his or her mind aspects of a work that aren’t in the text but are incited by the text.
With the redefinition of literature as something that only exists meaningfully in the mind of the reader, and with the redefinition of the literary work as a catalyst of mental events, comes a redefinition of the reader. No longer is the reader the passive recipient of those ideas that an author has planted in a text. "The reader is active," Rosenblatt had insisted. Fish makes the same point in "Literature in the Reader": "Reading is . . . something you do." Iser, in focusing critical interest on the gaps in texts, on the blanks that readers have to fill in, similarly redefines the reader as an active maker of meaning.
Other reader-response critics define the reader differently. Wayne Booth uses the phrase the implied reader to mean the reader "created by the work." Iser also uses the term the implied reader but substitutes the educated reader for what Fish calls the intended reader.
Since the mid-1970s, reader-response criticism has evolved into a variety of new forms. Subjectivists like David Bleich, Norman Holland, and Robert Crosman have viewed the reader’s response not as one "guided" by the text but rather as one motivated by deep-seated, personal, psychological needs. Holland has suggested that, when we read, we find our own "identity theme" in the text by using "the literary work to symbolize and finally replicate ourselves. We work out through the text our own characteristic patterns of desire." Even Fish has moved away from reader-response criticism as he had initially helped define it, focusing on "interpretive strategies" held in common by "interpretive communities"—such as the one comprised by American college students reading a novel as a class assignment.
Fish’s shift in focus is in many ways typical of changes that have taken place within the field of reader-response criticism—a field that, because of those changes, is increasingly being referred to as reader-oriented criticism. Recent reader-oriented critics, responding to Fish’s emphasis on interpretive communities and also to the historically oriented perception theory of Hans Robert Jauss, have studied the way a given reading public’s "horizons of expectations" change over time. Many of these contemporary critics view themselves as reader-oriented critics and as practitioners of some other critical approach as well. Certain feminist and gender critics with an interest in reader response have asked whether there is such a thing as "reading like a woman." Reading-oriented new historicists have looked at the way in which racism affects and is affected by reading and, more generally, at the way in which politics can affect reading practices and outcomes. Gay and lesbian critics, such as Wayne Koestenbaum, have argued that sexualities have been similarly constructed within and by social discourses and that there may even be a homosexual way of reading.

Wikipedia Entry on Reader-response criticism

keywords: experimenters, uniformists, individualists, processes of reading, expanded understanding

One can sort reader-response theorists into three groups: those who focus upon the individual reader's experience ("individualists"); those who conduct psychological experiments on a defined set of readers ("experimenters"); and those who assume a fairly uniform response by all readers ("uniformists"). One can therefore draw a distinction between reader-response theorists who see the individual reader driving the whole experience and others who think of literary experience as largely text-driven and uniform (with individual variations that can be ignored). The former theorists, who think the reader controls, derive what is common in a literary experience from shared techniques for reading and interpreting which are, however, individually applied by different readers. The latter, who put the text in control, derive commonalities of response, obviously, from the literary work itself. The most fundamental difference among reader-response critics is probably, then, between those who regard individual differences among readers' responses as important and those who try to get around them.

Reader-response critics hold that, to understand the literary experience or the meaning of a text, one must look to the processes readers use to create that meaning and experience. Traditional, text-oriented critics often think of reader-response criticism as an anarchic subjectivism, allowing readers to interpret a text any way they want. They accuse reader-response critics of saying the text doesn't exist. (Reader-response critics respond that they are only saying that to explore someone's literary experience, one must ask the someone, not pore over the text.) By contrast, text-oriented critics assume that one can understand a text while remaining immune to one's own culture, status, personality, and so on, and hence "objectively".

To reader-response based theorists, however, reading is always both subjective and objective, and their question is not "which" but "how".[clarification needed] Some reader-response critics (uniformists) assume a bi-active model of reading: the literary work controls part of the response and the reader controls part. Others, who see that position as internally contradictory, claim that the reader controls the whole transaction (individualists). In such a reader-active model, readers and audiences use amateur or professional procedures for reading (shared by many others) as well as their personal issues and values.

Another objection to reader-response criticism is that it fails to account for the text being able to expand the reader's understanding. While readers can and do put their own ideas and experiences into a work, they are at the same time gaining new understanding through the text. This is something that is generally overlooked in reader-response criticism.

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What's the difference between literature being a temporal experience and it being a spatial one; are these things mutually exclusive? (MB_26_03_10_)